Bibliography on Associations in the Greco-Roman World

For periodical abbreviations and for epigraphic and papyrological sources and abbreviations, see the abbreviation guide.

For annotations on major works on associations in English, German, and French up to 2011, see the AGRW sourcebook, pp. 277-360. The bibliography here consists of those works (without annotations) and further additions marked with “+” (either newer works or works that could not be included in the book). The bibliography was prepared by Ascough and supplemented by Kloppenborg and Harland.

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+ Aasgaard, Reidar. 2004. “My Beloved Brothers and Sisters”: Christian Siblingship in Paul. JSNTSup 265. London and New York: T. & T. Clark International.

+ Abbott, Frank F. 1911. The Common People of Ancient Rome: Studies of Roman Life and Literature. New York: Charles Scribner’s Sons.

Abbott, Frank F. 1911. “Some Reflections on Corporations and Trade-Guilds.” In The Common People of Ancient Rome: Studies of Roman Life and Literature, ed. Frank Frost Abbott, 205-234. New York: Scribner.

+ Abrahamsen, Valerie Ann. 1995. Women and Worship at Philippi: Diana/Artemis and Other Cults in the Early Christian Era. Portland, ME: Astarte Shell.

+ Abramenko A. 1992. “Zu den Quinquennales D. D. in den ‘fasti et alba augustalium’ aus Ostia.” Habis 23: 153-58.

+ Abramenko, Andrik. 1992. “Zu einem Collegium Insulae in einer unverstandenen lateinischen Grabinschrift aus Ancyra (CIL III 271 = 6769)” ZPE 93: 96-98.

+ Abremenko, Andrik. 1993. “Die Wirtschaftskrise des 3. Jh. n. Chr. und das Ende der Augustalitaet.” ZPE 99: 207-213.

+ Abramenko, Andrik. 1993. Die munizipale Mittelschicht im kaiserzeitlichen Italien: Zu einem neuen Verständniss von Sevirat und Augustalität. Europäische Hochschulschriften 3, Geschichte und ihre Hilfswissenschaften. Frankfurt am Main: Peter Lang.

+ Accame, Silvio. 1942. “La legislazione romana intorno ai collegi nel I secolo A.C.” Bullettino des Museo dell’Impero Romano 13: 13-48.

+ Ackermann, Delphine. 2013. “Les prêtrises mixtes: Genre, religion et société.” In Cities and Priests: Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, ed. Marietta Horster and Anja Klöckner, 7-39. Religionsgeschichtliche Versuche und Vorarbeiten 64. Berlin: de Gruyter.

+ Adams, Edward. 2009. “First-Century Models for Paul’s Churches: Selected Scholarly Developments Since Meeks.” In After the First Urban Christians: The Social-Scientific Study of Pauline Christianity Twenty-Five Years Later, ed. Todd D. Still and David G. Horrell, 60-78. London and New York: T & T Clark.

+ Adams, Edward. 2012. “Placing the Corinthian Communal Meal.” In Text, Image, and Christians in the Graeco-Roman World: A Festschrift in Honor of David Lee Balch, ed. Aliou Cissé Niang and Carolyn Osiek, 22-37. PTMS 176. Eugene, OR: Pickwick.

+ Adams, James Luther. 1986. Voluntary Associations: Socio-Cultural Analysis and Theological Interpretations. Chicago: Exploration Press.

+ Aicher H. 1948. “Die Berufsgenossenschaften in Ostia aufgrund ihrer Inschriften.” Ph.D. dissertation, Innsbruck.

+ Albertoni, Ettore A. 1981. “Ieri e domani: dalla solidarietà fraterna al superamento del contrattualismo.” In Antiche corporazioni: L’opera e la fratellanza in luogo des lavoro e del contratto, ed. Giordano Gamberini, 141-76. Ravenna: Longo Editore.

+ Aldrovandi, Anna Maria Rossi. 1985. “Contributo agli indici di CIL, XI: Collegi e professioni.” Epigraphica 47: 111-31.

+ Alföldi, Andreas. 1938. “Der Rechtsstreit zwischen der römischen Kirche und dem Verein der Popinarii: Ein Beitrag zur Beurteilung der ‘Historia Augusta.'” Klio 31: 249-253.

Alföldy, Géza. 1958. “Collegium-Organisationen in Intercisa.” Acta Antiqua Academiae Scientiarum Hungaricae 6: 177-198.

Alföldy, Géza. 1966. “Zur Inschrift des collegium centonariorum von Solva.” Historia 15: 433-444.

+ Alföldy, Géza. 1988. The Social History of Rome. Rev. ed. Trans. David Braund and Frank Pollock. London; Baltimore: Routledge & Kegan Paul; Johns Hopkins University Press.

+ Alikin, Valeriy A. 2009. “The Origins of Sunday as the Christian Feast-Day.” In Feasts and Festivals, ed. Christopher Tuckett, 161-170. CEBT 53. Leuven, Paris, and Walpole, MA: Peeters.

Alikin, Valeriy A. 2010. The Earliest History of the Christian Gathering: Origin, Development and Content of the Christian Gathering in the First to Third Centuries. VC Supplements 102. Leiden: Brill.

+ Al-Salameen, Zeyad and Hani Falahat. 2012. “Two New Nabataean Inscriptions from Wâdî Mûsâ, with Discussion of Gaia and the Marzêah.” Journal of Semitic Studies 57: 37-51.

+ Anderson, J. G. C. 1913. “Festivals of Mên Askaênos in the Roman Colonia at Antioch of Pisidia.” JRS 3: 267-300.

+ André, J.-M. 1987. “Les écoles philosophiques aux deux premiers siècles de l’Empire.” ANRW 2.36.1:5-77.

+ Andreau, Jean. 1977. “Fondations privée et rapports sociaux en Italie romaine (I^er–III^es. ap. J.-C.).” Ktema 2: 157-209.

+ Andrewes, A. 1961. “Philochoros on Phratries.” JHS 81: 1-15.

+ Aneziri, Sophia. 1997. “Les synagonistes du théâtre grec aux époques hellénistique et romaine: une question de terminologie et de function.” In Pallas: Revue d’études antiques. De la scène aux gradins. Théâtre et representations dramatiques après Alexandre le Grand (Aix and Perpignan), ed. Brigitte Le Guen, 53-71. Toulouse: Presses Universitaires du Mirail. [SEG 47:2359]

+ Aneziri Sofia. 2001. “Dionysiac Technites.” In Encyclopaedia of the Hellenic World, Asia Minor. Trans. Velentzas Georgios. http://www.ehw.gr/asiaminor/Forms/fLemmaBodyExtended.aspx?lemmaID=7790

Aneziri, Sophia. 2002. “A Different Guild of Artists: Τὸ κοινὸν τῶν περὶ τὴν Ἰλαρὰν Ἀφροδίτην τεχνιτῶν.” Αρχαιογνωσία 11: 47–55.

Aneziri, Sophia. 2003. Die Vereine der dionysischen Techniten im Kontext der hellenistischen Gesellschaft: Untersuchungen zur Geschichte, Organisation und Wirkung der hellenistischen Technitenvereine. Historia Einzelschriften 163, 542. Stuttgart: Franz Steiner Verlag.

+ Aneziri, Sofia. 2009. “World Travellers: The Associations of Artists of Dionysos.” In Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism, ed. Richard Hunter and Ian Rutherford, 217-236. Cambridge: Cambridge University Press.

+ Aneziri, Sophia. 2020. “Artists of Dionysus: The First Professional Associations in the Ancient Greek World.” In Skilled Labour and Professionalism in Ancient Greece and Rome, ed. Edmund Stewart, Edward Harris, David Lewis, 293-312. Cambridge: Cambridge University Press.

+ Aneziri, Sophia. 2020. “Aspects of Female Euergetism in the Ancient Greek World: Endowments Offered by Women.” Métis: Anthropologie des mondes grecs anciens 18 (Des femmes qui comptent: genre et participation sociale en Grèc et à Rome 2020): 103–122.

+ Aneziri, Sophia. 2020. “Associations and Endowments Sub Modo in the Hellenstic and Roman Periods: A Multifaceted Relationship.” In ΙΟΥΛΙΑΝ ΒΕΛΙΣΣΑΡΟΠΟΥΛΟΥ ΕΠΑΙΝΕΣΑΙ: Studies in Ancient Greek and Roman Law, edited by Athina Dimopoulou, Andreas Helmis, and Dimitris Karambelas, 15–55. Athens: *Ἑλληνικὴ Ἐπιγραφικὴ Ἑταιρεία.

+ Angus, S. 1925. The Mystery-Religions and Christianity: A Study in the Religious Background of Early Christianity. New York: Charles Scribner’s Sons.

+ Applebaum, Shimon. 1974. “The Organization of the Jewish Communities in the Diaspora.” In The Jewish People in the First Century: Historical Geography, Political History, Social, Cultural and Religious Life and Institutions, ed. S. Safrai and M. Stern, 464-503. CRINT 1. Assen and Philadelphia: VanGorcum and Fortress.

+ Ardevan, R. 1978. “Le college des fabres à Ulpia Traiana Sarmizegethusa.” Acta Jusei Napocensis 15: 167-172.

+ Ardevan, R. 1979. “Le collège des fabres à Ulpia Traiana Sarmizegethusa.” In Actes du VIIe congrès international d’épigraphie greque et latine (Constantza, 9-15, Septembre 1977), ed. D. M. Pippidi, 327-328. Bucarest-Paris: Editura Academiei.

Arnaoutoglou, Ilias N. 1994a. “ΑΡΧΕΡΑΝΙΣΤΗΣ and its Meaning in Inscriptions.” ZPE 104: 107-110.

Arnaoutoglou, Ilias N. 1994b. “Associations and Patronage in Ancient Athens.” Ancient Society 25: 5-17.

+ Arnaoutoglou, Ilias N. 1994c. “The Date of IG II² 1273.” ZPE 104: 103-6.

+ Arnaoutoglou, Ilias. 1998. Ancient Greek Laws: A Sourcebook. London and New York: Routledge.

Arnaoutoglou, Ilias N. 1998. “Between Koinon and Idion: Legal and Social Dimensions of Religious Associations in Ancient Athens.” In Kosmos: Essays in Order, Conflict, and Community in Classical Athens, ed. Paul Cartledge, Paul Millett, and Sitta von Reden, 68-83. Cambridge and New York: Cambridge University Press.

Arnaoutoglou, Ilias N. 2002. “Roman Law and Collegia in Asia Minor.” Revue internationale des droits de l’antiquité 49 <3rd series>: 27-44.

Arnaoutoglou, Ilias N. 2003. Thysias Heneka Kai Synousias: Private Religious Associations in Hellenistic Athens. Academy of Athens. Yearbook of the Research Centre for the History of Greek Law, Supplement 37/4. Athens: Academy of Athens.

Arnaoutoglou. Ilias. N. 2005. “Collegia in the Province of Egypt in the First Century AD.” Ancient Society 35: 197-216.

Arnaoutoglou, Ilias N. 2007. “Group and Individuals in IRhamnous 59 (SEG 49.161).” In Individus, groupes et politique à Athènes de Solon à Mithridate, ed. Jean-Christophe Couvenhes, 315-337. Perspectives historiques 15. Tours: Presses Universitaires François Rabelais.

+ Arnaoutoglou, Ilias. 2011. “Craftsmen Associations in Roman Lydia: A Tale of Two Cities?” Ancient Society 41: 257-290.

+ Arnaoutoglou, Ilias. 2011. “Hierapolis, Saittai, Thyateira and Their Craftsmen Associations. A Comparative Analysis.” Paper presented at the ESF exploratory workshop “Beyond marginality: craftsmen, traders and the socioeconomic history of Roman urban communities,” Wolfson College, Oxford, Jul 23, 2011 (posted on Academia.edu).

+ Arnaoutoglou, Ilias. 2011. “‘Ils étaient dans la ville, mais tout à fait en dehors de la cité.’ Status and Identity in Private Religious Associations in Hellenistic Athens.” In Political Culture in the Greek City After the Classical Age, ed. Onno M. van Nijf and Richard Alston with C. G. Williamson, 27-48. Groningen-Royal Holloway Studies on the Greek City After the Classical Age. Leuven, Paris, Walpole, MA: Peeters.

Arnaoutoglou, Ilias N. 2011. “Status and Identity in Private Religious Associations in Hellenistic Athens.” In Political Culture in the Greek City after the Classical Age, ed. O. M. van Nijf and R. Alston, 27-48. Groningen-Royal Holloway Studies on the Greek City after the Classical Age 2. Leuven: Peeters.

+ Arnaoutoglou, Ilias. 2012. “Cultural Transfer and Law in Hellenistic Lycia: The Case of Symmasis’ Foundation,” in Transferts culturels et droits dans le monde grec et hellénistique: Actes du colloque international (Reims, 14-17 mai 2008), ed. Bernard Legras, 205-224. Paris: Publications de la Sorbonne.

+ Arnaoutoglou, Ilias. 2015. “Cult associations and politics. Worshipping Bendis in classical and Hellenistic Athens.” In Private associations and the Public Sphere, ed. V. Gabrielsen and Chr. A. Thomsen, 25-56. Scientia Danica. Series H, Humanistica, 8, vol. 9. Copenhagen: Det Kongelige Danske Videnskabernes Selskab.

+ Arnaoutoglou, Ilias. 2016.“Hierapolis and its Professional Associations: A Comparative Analysis.” In Urban Craftsmen and Traders in the Roman World, ed. Andrew Wilson Andrew & Miko Flohr, 278-300. Oxford Studies on the Roman Economy. Oxford: Oxford University Press.

+ Arnaoutoglou, Ilias. 2020. “Naukleroi in Roman Miletos.” In Ιουλίαν Βελισσαροπούλου επαινέσαι. Studies in ancient Greek and Roman Law, ed. Athenan Dimopoulou, Dimitris Karampelas, Andreas Helmis. Athens: ΕΛΛΗΝΙΚΗ ΕΠΙΓΡΑΦΙΚΗ ΕΤΑΙΡΕΙΑ.

+ Arnaud, P. 2007. “Le gouvernement provincial de M. Aurelius Masculus, la ‘saeculi felicitas’ et la ‘crise’ de Cemenelum.” In Espaces et pouvoirs dans l’Antiquité de l’Anatolie à la Gaule. Hommages à B. Rémy, ed. J. Dalaison, 59-69. Grenoble: CRHIPA.

+ Ascough, Richard S. 1996. “The Completion of a Religious Duty: The Background of 2 Cor 8.1-15.” New Testament Studies 42: 584-599.

Ascough, Richard S. 1997. “Translocal Relationships Among Voluntary Associations and Early Christianity.” Journal of Early Christian Studies 5: 223-241.

Ascough, Richard S. 1998. What Are They Saying About the Formation of PaulineChurches? New York and Mahwah: Paulist Press.

Ascough, Richard. S. 2000a. “The Thessalonian Christian Community as a Professional Voluntary Association.” Journal of Biblical Literature 119: 311-328.

Ascough, Richard S. 2000b. “Benefaction Gone Wrong: The ‘Sin’ of Ananias and Sapphira in Context.” In Text and Artifact in the Religions of Mediterranean Antiquity: Essays in Honour of Peter Richardson, ed. Stephen G. Wilson and Michel Desjardins, 91-110. ESCJ 9. Waterloo: Wilfrid Laurier University Press.

Ascough, Richard S. 2001. “Matthew and Community Formation.” In The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, S.J., ed. David E. Aune, 96-126. Grand Rapids and Cambridge: Eerdmans.

Ascough, Richard S. 2002. “Greco-Roman Philosophic, Religious, and Voluntary Associations.” In Community Formation in the Early Church and the Church Today, ed. Richard N. Longenecker, 3-19. Peabody: Hendrickson.

Ascough, Richard S. 2003. Paul’s Macedonian Associations: The Social Context of Philippians and 1 Thessalonians. WUNT II 161. Tübingen: Mohr Siebeck.

Ascough, Richard S. 2004. “A Question of Death: Paul’s Community Building Language in 1 Thessalonians 4:13-18.” Journal of Biblical Literature 123: 509-530.

+ Ascough, Richard S. 2005. “Greco-Roman Religions in Sardis and Smyrna.” In Religious Rivalries and the Struggle for Success in Sardis and Smyrna, ed. Richard S. Ascough, 40-52. ESCJ 14. Waterloo: Wilfrid Laurier University Press, 2005.

Ascough, Richard S. 2006. “Voluntary Associations and the Formation of Pauline Churches: Addressing the Objections.” In Vereine, Synagogen und Gemeinden im kaiserzeitlichen Kleinasien, ed. Andreas Gutsfeld and Dietrich-Alex Koch, 149-183. STAC 25. Tübingen: Mohr Siebeck.

Ascough, Richard S. 2007a. “Defining Community-Ethos in Light of the ‘Other’: Recruitment Rhetoric Among Greco-Roman Religious Groups.” Annali di storia dell’esegesi 24: 59-75.

Ascough, Richard S. 2007b. “‘A Place to Stand, A Place to Grow’: Architectural and Epigraphic Evidence for Expansion in Greco-Roman Associations.” In Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others. Festschrift for Stephen G. Wilson, ed. Zeba A. Crook and Philip A. Harland, 76-98. Sheffield: Sheffield Phoenix Press. http://post.queensu.ca/~rsa//Publications/Ascough_2007_Place_to_Stand.pdf

Ascough, Richard S. 2008. “Forms of Commensality in Greco-Roman Associations.” Classical World 102: 33-46.

+ Ascough, Richard S. 2008. “‘Map-maker, Map-maker, Make me a Map’: Re-describing Greco-Roman ‘Elective Social Formations’.” In Introducing Religion: Festschrift for Jonathan Z. Smith, ed. Willi Braun and Russell T. McCutcheon, 68-84. London: Equinox.

Ascough, Richard S. 2010. “Of Memories and Meals: Greco-Roman Associations and the Early Jesus-group at Thessalonikē.” In From Roman to Early Christian Thessalonikē: Studies in Religion and Archaeology, ed. Laura Nasrallah, Charalambos Bakirtzis, and Steven Friesen, 49-72. Harvard Theological Studies 64. Cambridge, MA, and London: Harvard University Press.

+ Ascough, Richard S. 2011. “Paul’s ‘Apocalypticism’ and the Jesus-Associations at Thessalonica and Corinth.” In Redescribing Paul and the Corinthians, ed. Ron Cameron and Merrill P. Miller, 151-186. ECL 5. Atlanta: Scholars Press.

Ascough, Richard S. 2011. “The Apostolic Decree of Acts and Greco-Roman Associations: Eating in the Shadow of the Roman Empire.” In Das Aposteldekret und das antike Vereinswesen, ed. Markus Öhler, 297-316. WUNT 280. Tübingen: Mohr Siebeck.

+ Ascough, Richard S. 2012. “Social and Political Characteristics of Greco-Roman Association Meals.” In Meals in the Early Christian World:Social Formation, Experimentation, and Conflict at the Table, ed. Dennis E. Smith and Hal Taussig, 59-72. New York: Palgrave MacMillan.

+ Ascough, Richard S. 2012. “The Function of Meals in Forging Early Christian Identity According to the Book of Acts.” In Meals and Religious Identity in Early Christianity, ed. Matthias Klinghardt and Hal Taussig, 207-239. TANZ 56. Tübingen and Basel: A. Francke.

+ Ascough, Richard S. 2013. “Meals, Memories, and Methods: (Re-)Constructing the Origins of ‘Christianity’.” In Translating Religion, ed. Anita Houck and Mary Doak, 21-35. College Theological Society Annual Volume 58. Maryknoll, NY: Orbis.

+ Ascough, Richard S. 2014. “Re-describing the Thessalonians’ ‘Mission’ in Light of Greco-Roman Associations.” New Testament Studies 60/1: 61-82.

+ Ascough, Richard S. 2014. 1 and 2 Thessalonians: Encountering the Christ Group at Thessalonike. Phoenix Guides to the New Testament 13. Sheffield: Sheffield Phoenix Press. Republished: T & T Clark Study Guides to the New Testament; London and New York: Bloomsbury, 2017.

+ Ascough, Richard S. 2015. “Paul, Synagogues, and Associations: Reframing the Question of Models for Pauline Christ Groups.” Journal of the Jesus Movement in its Jewish Setting 2: 27-52. Open source: http://www.jjmjs.org/uploads/1/1/9/0/11908749/ascough_paul_synagogues_and_associations.pdf.

+ Ascough, Richard S. 2015. “What are They Now Saying About Christ Groups and Associations?” Currents in Biblical Research 13/2: 207-244.

+ Ascough, Richard S. 2016. “Paul and Associations.” In Paul in the Greco-Roman World: A Handbook, ed. J. Paul Sampley, vol. 1, 68-89. London and New York: Bloomsbury.

+ Ascough, Richard S. 2016.“Carving Out Public Space: τόπος Inscriptions and Early Christ Groups.” In Epigraphik und Neues Testament, ed. Joseph Verheyden, Markus Öhler, and Thomas Corsten, 93-110. WUNT 365. Tübingen: Mohr Siebeck.

+ Ascough, Richard S. 2016.“Reimagining the Size of Pauline Christ Groups in Light of Association Meeting Places.” In Scribal Practices and Social Structures Among Jesus Adherents: Essays in Honour of John S. Kloppenborg, ed. William E. Arnal, Richard S. Ascough, Robert A. Derrenbacker, Jr., and Philip A. Harland, 547-565. BETL 285. Leuven: Peeters.

+ Ascough, Richard S. 2017. “Methodological Reflections on Synagogues and Christ Groups as ‘Associations’: A Response to Erich Gruen.” Journal of the Jesus Movement in its Jewish Setting4 (2017) 118-126. http://www.jjmjs.org/uploads/1/1/9/0/11908749/jjmjs_4_-_ascough_-_methodological_reflections.pdf.

+ Ascough, Richard S. 2018. “Did the Philippian Christ Group Know they were a ‘Missionary’ Group?” In The First Urban Churches. Vol. 4. Philippi, ed. James Harrison and Lawrence Welborne, 189-220. Writings from the Greco-Roman World. Atlanta: SBL Press,

Ascough, Richard S., Philip A. Harland, and John S. Kloppenborg. 2012. Associations in the Greco-Roman World: A Sourcebook. Waco, TX: Baylor University Press.

Aubert, Jean-Jacques. 1999. “La gestion des collegia: Aspects juridiques, économiques et sociaux.” In Cahiers du centre Gustave-Glotz. Revue reconnue par le CNRS, 49-69. Publications de la Sorbonne 10. Paris: Editions de Boccard.

Ausbüttel, Frank M. 1982. Untersuchungen zu den Vereinen im Westen des römischen Reiches. FAS 11. Kallmünz: Michael Laßleben.

+ Ausbüttel, Frank M. 1985. “Zur Rechtlichen Lage der römischen Militärvereine.” Hermes 113: 500-05.

+ Aune, David E. 1978. “Septem Sapientium Convivium.” In Plutarch’s Ethical Writings and Early Christian Literature, ed. Hans Dieter Betz, 51-105. SCHNT 4. Leiden: Brill.

+ Avram, Alexandru. 1998. “P. Vinicius und Kallatis. Zum Beginn der römischen Kontrolle der griechischen Städte an der Westkuste des Pontos Euxeinos.” In The Greek Colonisation of the Black Sea Area: Historical Interpretation of Archaeology, ed. Gocha R. Tsetskhladze, 115–129. Historia Einzelschriften 121. Stuttgart: Franz Steiner Verlag.

Avram, Alexandru. 2002. “Der dionysische thiasos in Kallatis: Organisation, Repräsentation, Funktion.” In Religiöse Vereine in der römischen Antike: Untersuchungen zu Organisation, Ritual und Raumordung, ed. Ulrike Egelhaaf-Gaiser and Alfred Schäfer, 69-80. STAC 13. Tübingen: Mohr Siebeck.

Avram, Alexandru. 2015. “Newly Published Documents Concerning Cult Associations in the Black Sea Area: Some Remarks.” In Private Associations and the Public Sphere: Proceedings of a Symposium Held at the Royal Danish Academy of Sciences and Letters, 9-11 September 2010, ed. Vincent Gabrielsen and Christian A Thomsen, 122–35. Copenhagen: Det Kongelige Danske Videnskabernes Selskab.

Baldwin, Barry. 1963-1964. “Strikes in the Roman Empire.” Classical Journal 59: 75-76.

+ Bakir-Bartel, S., and H. Müller. 1979. “Inschriften der Umgebung von Saittai (II).” ZPE 36 163-94. [SEG 29: 1183ff.].

+ Bakker, J. T. 1994. Living and Working with the Gods: Studies of Evidence for Private Religion and Its Material Environment in the City of Ostia (100-500 AD). Dutch Monographs on Ancient History and Archaeology 12. Amsterdam: J.C. Gieben.

+ Bandini, Vinccenzo. 1937. Appunti sulle corporazioni romane. Fondazione Guglielmo Castelli 14. Milan: Giuffrè.

Barclay, John M. G. 2006. “Money and Meetings: Group Formation among Diaspora Jews and Early Christians.” In Vereine, Synagogen und Gemeinden im kaiserzeitlichen Kleinasien, ed. Andreas Gutsfeld and Dietrich-Alex Koch, 113-128. STAC 25. Tübingen: Mohr Siebeck.

+ Bardtke, Hans. 1961. “Der gegenwärtige Stand der Erforschung der in Palästina neu gefundenen hebräischen Handschriften. 44. Die Rechtsstellung der Qumrân-Gemeinde.” Theologische Literaturzeitung 2: 94-104.

Barton, S. C. and G. H. R. Horsley. 1981. “A Hellenistic Cult Group and the New Testament Churches. Jahrbuch für Antike und Christentum 24: 7-41.

+ Baslez, Marie-François. 1977. Recherches sur les conditions de pénétration et de diffusion des religions orientales à Delos (IIe-Ier s. avant notre ère). Collection de l’Ecole Normale Superieure de Jeunes Filles, no. 9. Paris: Ecole normale superieure de jeunes filles.

+ Baslez, Marie-François. 1986. “Cultes et dévotions des Phéniciens en Grèce: Les divinités marines.” In Religio Phoenicia: Travaux du Groupe de contact interuniversitaire d’étudesphéniciennes et puniques, ed. Charles Bonnet, E. Lipiński, and P. Marchetti, 289-305. Collection d’Études Classiques 1, Studia Phoenicia 4. Namur: Société des Études classiques.

+ Baslez, Marie-François. 1988. “Les communautes d’orientaux dans la cite grecque: Formes de sociabilité ed modèles associatifs.” In L’Etranger dans le monde grec: Actes du colloque organisé par l’Institut d’études anciennes, Nancy, mai 1987, ed. Raoul Lonis, 139-58. Travaux et mémoires. Études anciennes 4. Nancy: Presses Universitaires de Nancy.

+ Baslez, Marie-François. 1988-89. “Tolérance et intolérance religieuses dans la cité grecque.” Revue de la société Ernest Renan 38: 10-18.

+ Baslez, Marie-François. 1996. “Les immigrés orientaux en Grèce: tolérance et intolérance de la cité.” Cahiers de Centre Gustave Glotz 7: 39-50. [SEG 46:2361].

+ Baslez, Marie-François. 1996. “Place et rôle des associations dans la cité d’Athènes au IV^e siècle.” In Le IV^e siècle av. J.-C.: Approches historiographiques, ed. Pierre Carlier. Études Anciennes 15, 281-92. Paris: Editions de Boccard.

Baslez Marie-Francoise. 1998. “Les associations dans la cité grecque et l’apprentissage du collectif.” Ktèma 23: 431-440.

+ Baslez, Marie-François. 2001. “Entre traditions nationales et intégration: les associations sémitiques du monde grec.” In La questione della influenze vicino-orientali sulla religione greca: Statodegli studi e prospettive della ricerca, ed. Sergio Ribichini, Maria Rocchi, and Paulo Xella, 235-47. Monografie Scientifiche. Serie Scienze Umane e Sociali. Rome: Consiglio nazionale delle ricerche.

+ Baslez, Marie-François. 2003. “Recherches sur le « yahad » des manuscrits de Qumrân dans l’environnement associatif sémitique et grec.” In Les communautés religieuses dans le monde gréco-romain: essais de définition, Nicole Belayche and Simon Claude Mimouni, 75-92. Bibliothèque de l’École des Hautes Études, Sciences religieuses, no. 117. Turnhout: Brepols.

+ Baslez, Marie-François. 2004. “Les notables entre eux. Recherches sur les associations d’ Athènes à l’ époque romaine .” In L’ Hellénisme d’ époque romaine. Nouveaux documents, nouvelles approches (Ier s. a.C. – IIIe s. p.C.): Actes du colloque international à la mémoire de Louis Robert, Paris 7-8 juillet 2000, ed. Simone Follet, 105-20. De l’archéologie à l’histoire. Paris: Éditions de Boccard.

+ Baslez, Marie-François. 2006.”Entraide et mutualisme dans les associations des cités grecques à l’époque hellénistique.” In Les régulations sociales dans l’Antiquité, ed. Michel Malin, 157-168. Rennes: Presses universitaires de Rennes.

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Associations in the Greco-Roman World (AGRW)

An expanding collection of inscriptions, papyri, and other sources in translation (run by Philip A. Harland)

Bibliography on Associations in the Greco-Roman World