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Rome (?) (Latium, Italy — Pleiades map), undated
<! --- conditional to display AGRW number if in the book but not otherwise --- > <! --- conditional to fetch GRA --- > IMT 19 <! --- conditional to fetch IOSPE link --- > <! --- conditional to fetch publ2 --- > = F. Prêteux, "Priapos Bébrykès dans la propontide et les détroits: Succès d’un mythe local," REG 118 (2005) 246–265, at 252-253 note 34 <! --- conditional to fetch publ3 --- > = ILampsakos p. 149, note 2 = IG XIV 102* (on p. 12*, under "inscriptiones falsae vel suspectae"; i.e. suspected forgeries) = CIG 5960 <! --- conditional to fetch SEG --- > <! --- conditional to fetch PHI --- > = PHI 287508 <! --- conditional to fetch TM HGV --- > <! --- conditional to fetch CGRN --- > <! --- conditional to fetch Greek Economic Inscriptions --- > <! --- conditional to fetch online RICIS --- > = AGRW ID# 21418
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In IG XIV, Kaibel placed this inscription under the "forgery" or "suspected forgery" section without any explanation. It is possible that the monument (if authentic) was originally from Lampsakos, but the term koinõnia is not found used at Lampsakos itself (see ILampsakos). So (if authentic) the Lampsakenes here are likely immigrants to Rome from Lampsakos (in Mysia), where Priapos was a patron deity of the city (see ILampsakos 7, line 9; Pausanias, Description of Greece 9.31.2). This confirmed connection between Lampsakos and Priapos may suggest authenticity (or a pre-17th century forgery that was very well researched and built on obscure information).
The relief depicts a god with an erect phallus in the form of a monument with a club on the top left of the monument, a sickle on the top right, fruit baskets on the left and right in the middle, a knife or garden implement on both sides towards the bottom of the monument in relief, and two goat (?) heads at the bottom. The inscription appears at the base.
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(towards the top) Tryphon. Tryphon.
(bottom) The partnership (koinōnia) of Lampsakenians dedicated this to the erect phallus-possessing, club-bearing and garden-protecting one (i.e. the god) on account of benefactions and goodwill.Translation by: Harland
Item added: January 13, 2016
Item modified: January 14, 2016
ID number: 21418
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